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Al-Hidayah: The Guidance (v. 1), by Burhan al-Din 'Ali b. Abi Bakr b. 'Abd al Jalal al-Farghani al-Marghinani
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This contemporary translation makes the Hidayah—the 800-year-old multivolume work used by Muslim jurists to issue Islamic-law rulings—accessible to the English-speaking world. The Hidayah is arguably the most widely read book of Islamic jurisprudence in the Muslim world and is used as a primary text in Islamic schools and seminaries. An introduction by the translator contextualizes Islamic law and explores the nuances of its legal reasoning while a glossary of key and technical terms, a commentary, and a comprehensive index ensure that all readers can navigate this translation's technical legal vocabulary.
- Sales Rank: #2155415 in Books
- Published on: 2006-04-01
- Original language: Arabic
- Number of items: 1
- Dimensions: 9.75" h x 2.10" w x 6.75" l, 3.49 pounds
- Binding: Hardcover
- 692 pages
Review
"This translation…is both precise and straightforward…[the translator] has conveyed the meaning of the original with great clarity." —Dr. Mohammad Akram Nadwi, research fellow, Oxford Centre for Islamic Studies
"[This translation] is an important contribution and vastly improves on previous attempts to render the Hidayah in English." —R. Kevin Jaques, assistant professor, Department of Religious Studies, Indiana University
About the Author
Burhan al-Din 'Ali b. Abi Bakr b. 'Abd al Jalal al-Farghani, al-Marghinani was the Muslim world's leading 13th-century jurist. Imran Ahsan Khan Nyazee is a professor and the chief editor of Shariah and Islamic law at the International Islamic University–Islamabad. He is the translator of The Book of Revenue and The Distinguished Jurist's Primer and the author of General Principles of Criminal Law, Islamic Jurisprudence, Islamic Law of Business Organization, and Outlines of Islamic Jurisprudence.
Most helpful customer reviews
3 of 4 people found the following review helpful.
Inequality, Hanafi-style
By Alyssa A. Lappen
The Hanafi jurist Shaikh Burdanuddin Ali of Marghinan (d. 1196) says a great deal in this first volume of the Hidayah concerning personal hygiene and other matters of individual conduct.
The entire first "Book"(consisting of 6 chapters) deals with when and when not to "purify" oneself ("obligatory acts of 'Wudu'"), with which types of water, when (literally) to clean one's boots, and what things render one "impure." Things that can make one "impure" are ruled of two types---"visible and invisible."
Book II includes 23 chapters on prayer, covering the smallest of details. Nothing is left to chance or personal choice. This book closes with instructions on how to bury a so-called "shahid" (martyr), "killed by the polytheists," that is one who "falls within the meaning of the shuhada, according to Muhammad, and whose blood places them into "a state of purity."
The 7 chapters in Book three concern some of the rules concerning zakat, that is, obligatory annual donations, including those people who may not receive such charity, for example the "dhimmi" or second class non-Muslim persons.
Books 4 and 5 concern fasting and the pilgrimage to Mecca (where non-Muslims may also not go), while Book 6 concerns marriages, including the shari'a laws governing marriages of non-Muslims and slaves, who essentially have no rights. Book 8 covers divorces.
What is most interesting here, though, are the brief passages concerning treatment of non-Muslims, as well as the clear and unquestionable definition of jihad, which is defined simply as "war," and clearly isn't the 20th century invention of either the Muslim Brotherhood or al Qaeda.
In volume two of this medieval jurisprudence, which Muslims still follow today, al-Marghinan explains further that it is essentially okay to attack people who have been "invited to Islam" but refused to convert. These enemies are thus attacked because of their religious beliefs, and furthermore to "induce" them to convert rather than die:
"It is not lawful to make war upon any people who have never before been called to the faith, without previously requiring them to embrace it, because the Prophet so instructed his commanders, directing them to call infidels to the faith, and also because the people will hence perceive that they are attacked for the sake of religion, and not for the sake of taking their property, or making slaves of their children, and on this consideration it is possible that they may be induced to agree to the call, in order to save themselves from the trouble of war...."
---Alyssa A. Lappen
0 of 0 people found the following review helpful.
One Star
By Amazon Customer
It's not in arabic
3 of 4 people found the following review helpful.
Must Have!
By Wes
This is a must have for anyone looking to review, study and learn fiqh. Its from classical Islamic sources; conveyed in great care and detail. If your interested in learning the true ways to follow Islam and the sunnah, this is a book for you. The hadith scholars comment on and explain each and every view and source so as to give clear and broad understanding on the topic being mentioned.
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